Wednesday, 28 May 2014

BRIAN SIBALO: 17th ANNIVERSARY TODAY



Today marks the 17th anniversary of pioneer Zimbabwean gospel legend Brian Sibalo’s death.

Although Sibalo remains one of the greatest psalmists to emerge from the local gospel fraternity, his music has sadly lapsed into oblivion, since he passed on aged 32 on May 28, 1997. 

Sibalo’s family has enlisted session artistes for renditions of the gospel legend’s popular jams. The forthcoming compilation is set to refresh memories of Sibalo’s range of genius.

While most telly viewers are familiar with the video “Tinokutendai Baba,” Sibalo was the force behind several hit albums including “Revival Time,” “Busa Nkosi,” “Thula Moya,” “Jerusalem,” and “Ndiri Mufambi.”

The gospel prodigy, who also presented a Radio 3 (now Power FM) programme “Beats with a Message,” set out in 1983 at a time when the music industry was predominantly secular, with gospel songs confined to churches, funerals, weddings and other social events.

Sibalo joined a small group of gospel music pioneers including Freedom Sengwayo, Jordan Chataika and Mechanic Manyeruke in pushing the genre into the mainstream arena.

At the time of his death, he was working on “Busa Nkosi.” Peter Mparutsa had to complete the production, with Sibalo’s young brother, Daniel, now an artiste in his own right.

The Herald Entertainment recently caught up with family spokesperson Ndabe Sibalo for a reflection on Brian’s career and the ongoing project.

“As a family we feel his music touched a lot of people and we have been pressured by mounting requests on social media to release a compilation of his beloved hits,” Ndabe said.

Sibalo’s musical journey, Ndabe intimated, steamed off at the age of five when he got his first guitar from his father. It was rather strange for a father to introduce such a young son to music considering the negative framing musicians were fit into at that time.

“However, a career in the mainstream industry was not that easy for him. He started out rather early (remember he was only 18 when he recorded his first album) and had to brave being compared to older musicians such as Sengwayo, Chataika and Manyeruke,” Ndabe recalled.

“He began working with the Golden Gospel Sounds a group made up of the Manyame siblings in 1994 and recorded four albums with them under Zimbabwe Music Corporation.

“Those were the years of “Oh Hallelujah”, “Sizofika Ezulwini”, “I Believe in the Power of Prayer” and “Thuma Mina” among other releases.”

Sibalo suffered an early setback when ZMC charged that his first album, “Oh Hallelujah” flopped because he was imitating Sengwayo.

Far from being doused, Sibalo severed ties with ZMC and went on drop hit after hit under a new stable, RTP.

The second album “Sizofika Ezulwini” secured a distinctive niche for Sibalo.

“The early albums were warmly received by the majority of congregants from our church, the Apostolic Faith Mission in Africa because of the church’s influence in his music,” Ndabe narrated.

“Brian worked for ZESA and he was transferred from his base in Gweru to Harare just as his music career began to take a good shape. This gave him the opportunity to work with session artistes, which made his move to RTP easy. He teamed up with Ray Makahamadze, Bothwell Nyamondera and Peter Mparutsa at the stable.

“'Ndiri Mufambi (I’m a Pilgrim)' was recorded with his new stable and was well received by the public. More good albums followed and Brian collaborated with Isaac Chirwa, Prudence Katomeni-Mbofana, Jerry Nyatoro, Sam Mataure and Clency Mbirimi and several other artistes for recordings.”

Sibalo was committed to charity and devoted a number of concerts to the benefit of disadvantaged children. He advised fellow gospel artists not to be tossed away from the evangelical commission by the love for money.

“Brian loved children and embraced any opportunity to play for them just for the pleasure of it without claiming payment. That’s why, for instance, you hear him singing “Ofanana Naye” with the kids on his album “Jerusalem”.

“Although music could not pay him back in monetary terms, Brian just sang from his love for Christ. Fortunately, he was blessed to with a good job as a training officer and used his own resources to finance his music without any external incentive, though the going was not exactly easy.

“I cannot honestly remember a time when Brian sang to make money, though money was needed to pay for recordings and related expenses. Even up to now it’s not easy for us as a family to chase for his royalties because we feel he never sang for money and we should not be seen to run around for the money now that he is no longer with us.

“Brian was a warm admirer of Jimmy Swaggart and Andrea Crouch and he passed on while watching Swaggart’s televised sermon ‘The Healing of a Nobleman’s Son’.”

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Monday, 26 May 2014

A TALE OF TWO NOAHS

Noah DVD Cover
Noah, the biblically themed epic movie starring Russell Crowe, has grossed in over $343 million since it premiered two months ago.
Money talks, especially if you are the crew behind a $125 million film. The movie is flinging its mojo, despite being an inordinate distortion of the Bible which it claims to be based on.
Two other Hollywood versions of the gospel “Son of God” and “God is not Dead” (both of which I am yet to watch) have swept in close to $100 million combined.
There is increasing fascination with religion at the box office but it is informed not so much by the conservative reconstruction of the Bible as it is by controversy and contradiction.
With over $12 billion (8 billion more than Zimbabwe’s annual budget) being realised by Hollywood studios every year, according to The Economist, there is no saying what buying power can do on public opinion.
Paramount Pictures issued a disclaimer explaining that while artistic license was taken, “Noah” remains true to “the essence, values and integrity of a story that is a cornerstone of faith for millions of people worldwide.”
However, the director of the film, Darren Aron, has bragged that his “Noah” is the “least biblical” of Bible-based films, eliciting the ire of evangelical diehards.
Ironically, mainstream Christian organisations like Focus on the Family, Church of England and American Bible Society have endorsed the controversial movie.
Yesteryear mainstays of faith in the West are increasingly giving way on fundamentals, either because they are cornered in a Hollywood-captive society, or they know where bread is buttered in an environment that has become more secular-wired than ever. 
“Noah” advances the idea of evolutionary creation, a stroppy compromise between Darwinian evolution and the Bible account of creation which has also been rubber-stamped by many key faith centres including the Vatican.
Russell Crowe’s rendering of Noah is, by and large, a far-cry from the Noah whom both the Old and New Testaments present as a “preacher of righteousness” in a wicked world (Genesis 6:9; 1 Peter 2:5).
Among those least amused by Paramount’s portrayal of Noah is the Christian author and film-maker Ray Comfort who is also the founder of Living Waters Publications and co-presenter of “The Way of the Master.”
Comfort has come up with his own small-budget documentary entitled “Noah and the Last Days” in response to Crowe’s “Noah.”
Having watched Comfort’s award-winning documentaries “180: Changing the Heart of a Nation,” “Genius,” and “Evolution vs. God: Shaking the Foundations of Faith” I knew what to except and was not disappointed.
As with the previous productions, “Noah and the Last Days” forcefully challenges popular opinion, thanks to Comfort’s aptitude in balancing creativity and orthodoxy.
The documentary maintains the biblical account of the flood and relates it to the current generation in captivating fashion.
“Noah born over 2, 700 BC was a ship-builder and the prophet of the century. Many think of Noah and the Ark as a story from the past. Did you know that, according to Jesus, the events surrounding the life of Noah are directly related to you?” Comfort throws the challenge at the beginning of his documentary.
Noah, according to Christian tradition, is a historical figure who was instructed to build the Ark before God destroyed the antediluvian world because “the heart of man was corrupt, his imaginations were continually evil and there was great wickedness and violence on the earth.”
Comfort insists on the historicity of the Genesis account and echoes on Jesus’ prediction that “as it was in the days of Noah, so it will be at the coming of the Son of Man” (Matthew 24: 37).
The documentary zeros in on ten signs of the end of the age in reference to Noah’s time, including false teachers and false prophets; natural disasters; commonplace blasphemy; scaling down of moral standards; hypocrisy among professed Christians; fear of the future and widespread denial of the truth of God’s existence.
Money-hungry preachers slurring the Christian faith and deceiving thousands are featured in successive clips as the first sign. Their main, or rather only, message is an invite to a win-win wager whereby followers give them money in return for prosperity and life enhancement.
Scoffers are also shown mocking the Second Coming by claiming these signs have always been around – itself an end-time sign predicted in 2 Peter 3: 3, 4.
Comfort as lashes out at Hollywood’s obsession with expletives as a sign of widespread profanity and blasphemy in the last days.
“The Wolf of Wall Street” is cited as an example of aggravated profanity. The feature film broke the record with its liberal use of expletives with, with 576 obscenities in total and God’s name blasphemed 28 times.
“Can you think of anyone famous in history, Napoleon, Shakespeare or Hitler who had their name used as a curse word? Only Jesus Christ, why would there use his name as a curse word?” Comfort charges.
“Do you think Muslims would allow Hollywood to use their prophet’s name as a curse word? They respect their prophet and expect people to. And we (Christians) pay Hollywood to blaspheme the name of Jesus,” he points out.
He equates watching couples make love on the TV screen to watching couples make love through a real window and calls Hollywood a glorified brothel where actors and actresses will take their clothes off and prostitute themselves for money.
“Noah and the Last Days” has a companion booklet entitled “Noah’s Ark, Evolution, and Scientific Facts in the Bible.”

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Monday, 12 May 2014

ZIMBABWE'S SHOWBIZ CONVERTS


The power of music suspends every faculty and revolves the world around the object of affection.
Musicians are power brokers – a fact universally acknowledged by corporates, politicians, suitors, athletes and others – hence their tag-along function in just about anything that takes influence to effect.
Regrettably, when most musicians ditch the stage for the pulpit, they underestimate the influence of music and fail to turn it to their evangelical advantage.
In some cases, a previously successful musician manages a wafer-thin post-conversion discography before going into early retirement.
Several local musicians, notably Noel Zembe, Culture T, Zexie Manatsa, Mr Bulk, Jordan Chataika and the original female third of urban groove outfit 2BG, Rutendo Muchirahondo, had experiences which prompted them to cross over from secular music to the church.
However, instead of maintaining their previous stage command, some of them suddenly hung their guitars while most of them became less prolific and took long interludes between their gospel projects.   
Conversion must not be a case for retirement. If anything, it must propel the musicians to greater heights of artistic achievement.
It must not facilitate professional relapse. On the contrary, it must spur the artist into a workaholic mode, not least because he or she will have discovered a message greater by far.
The experience of conversion and new life must have its own pure and consecrated lyrical equivalents which must far outsoar hitherto secular efforts.
It is barely justifiable to set a high artistic bar by singing impassioned ditties for women, money, politics and other dimensions of social commentary only to falter below one’s own standards when after crossing over to gospel.
One tendency among showbiz converts is to pick hymns and choruses from the public domain for cover versions with a different instrumental flair and a few add-ons.
While this is all good, it cannot substitute the emotive facility and novelty of coming up with original compositions. In any case, the power of traditional hymns inheres in their motivation from lived experience.
Our own musicians have experiences different from Wesley, Watts, Cowper and other composers. There is more power in transposing these personal experiences and direct devotional influences into original compositions with the same level of refinement.
 Rutendo Muchirahondo became a Christian, having cheated death after falling off a balcony in 2005. She turned her back on her then popular group to attend to the claims of her new faith, promising to sing only gospel thenceforth.
However, she went silent and never captured her theophany in music. We can only imagine how richer the fraternity could have been had she used her talent to musically reach out to fellow youths with the gospel.
 Zexie Manatsa occupies a special place in local music history, having been the first native artist to bag a gold disc for his best-selling early offering.
A life-threatening accident and subsequent downturn in his musical and financial fortunes saw Manatsa taking to the bottle.
It was during this time that he accepted the Lord, took a pastoral vocation and gospel music mission, a transition that saw his popular band being rechristened from Green Arrows to Gospel Arrows.
Unfortunately, Manatsa never matched his former stature and his new music had a lukewarm reception. For a person of his creative genius, having recorded dance-along ditties to national acclaim, the onus is on Pastor Manatsa to summon himself and perform again.
Other artists’ stock actually rose with the switch from secular to gospel music, if not prolificacy then in the quality of their work. The stubborn hitch remains that most of them significantly scaled down operations and are not giving to God as much as they gave to Caesar.
Noel Zembe started off in the rookie ensemble Frontline Kids, later the Frontline Krew, before going solo, with a secular single.
Before long he draped the gospel mantle and did a memorable jam “Masodzi” with the group Youth in Action.
Zembe went on to drop successful offerings like Rangariro, featuring the hit track Ndaiwana Hama which went on to be Radio Zimbabwe’s Song of the Year, Ndega Ndega, Pinda Mudanga and recently, the Return of Noel Zembe.
Zembe’s popularity has taken a slump, possibly due to long recording sabbaticals, but his latest album released year after he his involvement in an accident which saw him undergoing an operation, attests commendable resilience.
Culture T, born Tendai Gamure Munengami, started off as a club DJ in Mbare, before joining the reggae group Transit Crew.
Culture T ditched the crew in 1991 as they headed off to Japan to honour a six-month contract in a Tokyo nightclub, instead leaving the country for the UK where he became a Rastafarian.
Few years later, the “Satani Wabvepi” hitmaker later became a committed Christian and released his gospel debut “Exceedingly Abundantly.”
Culture T did not exactly have a prolific career but he remains unmatched as an exponent of gospel reggae, who effectively packaged the gospel message for the sizeable segment who like the genre.
There have been arguments as to whether predominantly secular genres compromise the purity of gospel music.
I think genres are relative to culture and it is wrong to embrace only the laid-back American and European types of praise and worship as the only bona-fide forms of devotion.
In other words, it is not so much the medium but the message which matters, with regard to gospel purity.
In Ghana, Kofi Thompson was an internationally renowned exponent of what has been somewhat homogenously categorised as the African beat
When he switched to gospel, after failing to find contentment and coming to the concession that he was a “God-shaped vacuum” as he said in an African Beat interview, his music actually became more popular.
Kofi has since assembled a successful Christian band, the Crown of Glory, with whom he has toured several countries and recorded big hits including “Most High God,” “I Feel Like Jumping” and “Mercy and Truth” to international repute.
A distinctive African style juxtaposed with consistently biblical message underlies his reinvented brand.
It would be foolhardy, of course, to claim that all music which that alludes to God in popular genres can be classified as gospel.
Some dancehall chanters and urban groove artists have claimed to be spreading the gospel but their so-called positive gospel tracks border on profanity and coarse jest instead of a wholesome Bible message.
One of Zimbabwe’s pioneer gospel Jordan Chataika’s backing sisters, Edna, has expressed dismay over the direction commercialised gospel has taken by co-opting just about every secular influence.
There is, of course, no justification, for fusing sexually suggestive dances, skimpy outfits and lewd lyrics videos into "gospel music" as artists are doing contrary to clear Christian teachings on purity and temperance.
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Thursday, 8 May 2014

SAINTS AND SINNERS IN LITERATURE


If I had a double portion of Leo Tolstoy’s dynamic facility in prose, I would ferment an urgent awakening in contemporary literature.

The grand prodigy of Russian literature, who strode out his peers in both literary prowess and spiritual devotion, was lauded in life and honoured in posterity but his ideas are still to provoke corresponding attention on the modern arena.
Aside being the greatest writer of his time, Tolstoy stands out as a man of conviction who refused to efface the frame between conscience and convenience, against the example of his contemporaries who banked on the downgrade of morality to buy popularity.
Although he is best known for his universally renowned novels “War and Peace” and “Anna Karenina”, it is Tolstoy’s latter works which merit closer recognition because of their direct proximity to mankind’s quest for the meaning of life.
Prefatory remarks to his “Confession” are a masterly homage to the Tolstoyan monument, as the elderly writer who had achieved everything but contentment for all his exploits, probed the definitive problem of human existence with imposing clarity and authority evocative of Ecclesiastes:
“Here unfolds the drama of a soul who has sought from his earliest years the path to truth or, as the author refers to it, the meaning of life. This is a soul striving with all the strength of his inner energy toward the light which shapes him and his edification.
“It is truly a magnificent drama for anyone whose living soul has the power to understand and perceive its inner meaning; it is written by the hand of one who has himself lived through all its internal collisions, torments and agonies,” writes his translator David Patterson.
The foregoing can be safely extended to a comprehensive appraisal for Tolstoy’s latter inventory. Devotional sensibility became the framing point of Tolstoy’s work after a midlife spiritual crisis which led him to renounce his secular projects as wasted years and chart a fresh trail towards the elucidation of the ultimate existential question.
Up in arms
The appearance of “A Confession,” initially banned in Russia, marked Tolstoy’s turning point.
Contrariwise his seminal masterpiece, the legendary sage of Yesnaya Polyana’s own life ceased to be a cyclic alternation of war and peace. He became an isolate at war with the world right to the end.
Tolstoy, whose career concurred with a growing tide of perversion in the arts, spent the latter segment of his life a bitter man in a relentless duel against authorities in art, learning, religion and media for their counterfeit discharge of responsibility which had come to taint these social engines.
Always the military man, having manned the front in some of Russia’s most gruelling battles as a young man, Tolstoy devoted prolific effort to fighting his contemporaries in art and the media for ushering society on this fatal spiral.
Perhaps, one of the famous face-offs in literature was Tolstoy’s feud with his compatriot Emile Zola, a pseudo-scientific exponent of the secularisation of literature whose work commanded fanfare in post-revolutionary France.
Tolstoy had been complicit in the compromise and owed his early acclaim to it, before his work took a Christian slant after the spiritual crisis.
Looking back in disillusioned hindsight, he regretted having been hostage to the pride and presumption of teaching others without knowing what he was teaching them.
Detached from the quest for acquisition and appeal, which had dealt a death-knell on the didactic function of art as the language of social cohesion, Tolstoy recounted the perils of this diversion:
“In order to acquire the fame and the money I was writing for, it was necessary to conceal what was good and to flaunt what was bad. And that is what I did.
“Time after time I would scheme in my writings to conceal under the mask of indifference and even pleasantry those yearnings for something good which gave meaning to my life. And I succeeded in this and was praised,” he confessed.
Hitches in the social engines of Tolstoy’s time still command the arena, with only isolates still manning the fort to foil the tide.
Before the Blackout
If, as Shakespeare said, the world is a stage and all men are actors, then most writers are craftier than their characters because they play to the tune of controversy and popularity till reckoning time catches up, rather late in most cases.
D.H Lawrence widely regarded the greatest writer of the 20th century, bled the most putrefying obscenity and blasphemy, with two of his novels “The Rainbow” and “Lady Chatterley’s Lover” banned on grounds of dirty language.
Towards his death, an older and wiser Lawrence wrote: “All that matters is to be at one with the living God.”
Nokolai Gogol burnt his sequel to “Dead Souls” in entranced conviction shortly before his death.
Formerly an avowed atheist, C.S Lewis met God after an agonising search for meaning which had proven futile, devoid of a divine anchor.
That which I greatly feared had at last come upon me. I gave in, and admitted that God was God, and knelt and prayed,” Lewis wrote subsequent to his conversion.
According to the historian Paul Johnson, the poster-boy of atheism Ernest Hemingway derided the idea of God, regarded religion as a menace to humanity and shunned it at the earliest possible moment.
At the high point of his atheistic enlightenment, Hemingwaypushed two shells into the twelve-gauge Boss shotgun, put the end of the barrel into his mouth, pulled the trigger and blew out his brains.”
Likewise Tolstoy was the object of a tug between life and death during his midlife crisis.
 “With all my strength I struggled to get away from life. The thought of suicide came to me as naturally then as the thought of improving life had come to me before,” Tolstoy writes in “Confession.”
 Acceptance of the Christian faith eventually ushered Tolstoy from death to life and became the launch-pad of several incisive, philosophical works, including “A Confession,” “The Kingdom of God is within You,” “What I Believe,” and “What then Must We Do?”
Base elements
Crossing over beyond his midlife crisis, Tolstoy confessed that spiritual bankruptcy was a rabid contagion in literature as a pillar institution. This view is more current than most readers suspect.
 In most of the trending literature, inordinate accent is highlighted on base elements of human nature while virtue is written off by amoral complacency.
Condoning right and condemning wrong is the conspicuously missing dimension, thereby unhinging the floodgates of hell for the proliferation of every vice.
Mercenary cross-aggrandisement among writers continues to upstage the truth.
 A flaw is apprehended by Tolstoy whereby writers brand themselves as mediums in the generation of knowledge while justifying their own ignorance as an operational necessity. 
Tolstoy’s Confession blows the cover on this ploy to forestall criticism, facilitating the decimation of sensitivity and fermenting the diffusion of sensuality.
“In order to avoid the obvious question – “What do I know and what can I teach?” – the theory explained that it is not necessary to know anything and that the artist and the poet teach unconsciously,” Tolstoy relates. 
Irish satirist Jonathan Swift debunks this fallacy in the “Battle of the Books”: “Wit without knowledge being a sort of cream, which gathers in a night to the top, and by a skilful hand may be soon whipped into froth; but once scummed away, what appears underneath will be fit for nothing but to be thrown to the hogs.”
Counterfeit art
Tolstoy warns in a closely-themed treatise “What is Art?”: “The consequences of counterfeit art are the perversion of man, pleasure which never satisfies, and the weakening of man’s spiritual strength.”
“And this is what people of our day and of our circle should understand in order to avoid the filthy torrent of depraved and prostituted art with which we are deluged.”
Even then, when conservatism was still to go obsolete, Tolstoy’s reservations about art were met with forthright derision by most of his peers.
A circle of hostile contemporaries, chiefly Zola, upbraided Tolstoy for being out of touch with the moral transition submerging the terrain of the time.
Zola, who had savagely attacked Tolstoy as having a “crack in the head” in a widely publicised newspaper interview, gave cold shrift to Tolstoy’s standpoint:
“Tolstoy’s opinion will not make us stray from the path we are following: that is because as a thinker, he is detached from reality; as a creative force, people have exaggerated his worth.”
Had Tolstoy conveyed his opinion in this age, he would come across as a hardwired extremist; perhaps the boring sort of writer which Shimmer Chinodya says must be dragged to the marketplace and flogged in public.
Billy Graham concurs with Tolstoy in “The Jesus Generation” that if we put lids on our sewer holes, then we must also rein in the immorality filtering into our society through literature and other media.
Most mainstream publishers today will not furrow a brow to go through what they brand overtly fanatic manuscripts. Yet from their stables, they industriously retail religious packages; religious in the sense that God features in their work as a sub-character in stale jokes.
Corporate conspiracy
Corporate conspiracy, confesses a former New York Tribune editor, is the blight across the arena, noting that the modern writer now labours “to destroy the truth, to lie outright, to pervert, to vilify, to fawn at the feet of Mammon, and to sell his race and his country for his daily bread.
 “We are the tools and vassals of rich men behind the scenes. We are the jumping-jacks; they pull the strings and we dance. Our talents, our possibilities and our lives are all the property of other men. We are intellectual prostitutes,” John Swinton told fellow writers in 1953.
 Writing is bound to degenerate when it reneges into a mere commercial enterprise. While financial considerations are imperative, the overall dynamic is lost when art is subjugated to profiteering.
“The art of our time and of our circle has become a prostitute. And this comparison holds good even in minute details. Like her it is not limited to certain times, like her it is always adorned, like her it is always saleable, and like her it is enticing and ruinous,” Tolstoy laments in “What is Art?”
The magnification or mortification of an idea in contemporary circles no longer borders on the merit of the idea but its corresponding business interest to writers and publishers.
Redefining the Arena
Tolstoy mastered art into an interface where others could make meaning of their lives and endeavour for the ideal.
Inseparable from the Christian sensibility which informs the body of his latter work, Tolstoy advocates for a return to faith without which it is impossible make meaning of our lives.
“The religious perception of our time is already so sufficiently distinct of mankind that people have now only to reject the false theory of art according to which enjoyment is considered to be the purpose of art, and religious perception will naturally take its place as the guide of the art of our time.
“And as soon as the religious perception, which already unconsciously directs the life of man, is consciously acknowledged, then immediately and naturally the division of art into art for the lower and art for the upper classes will disappear. 
“There will be one common, brotherly universal art, and first that art will, naturally, be rejected which transmits feelings incompatible with the religious perception of our time, feelings which do not but divide men, and then that insignificant, exclusive art will be rejected to which an importance is now attached to which it has no right.”
The contemporary arena has degenerated into a lunatic asylum in which morality is a remote sensibility. Count Lev Nikolayevich Tolstoy’s foregoing prescription is an ethical imperative long overdue. 

Wednesday, 7 May 2014

HOW SOON WILL JESUS RETURN?

 
There are profound implications that we are living on the edge of eternity.
 If one alert must be flighted far and wide, as a matter of the greatest urgency, it is that the signs of the times are swiftly closing in on this generation.
Jesus Christ is about to appear in awe-inspiring power and glory to execute judgment on the living and the dead, the righteous and the wicked, the bond and the free, the young and the old, each and all, according to their works.
The time is no longer remote when Jesus Christ will return this time not as a toddler in a manger but as an uncompromising judge on the great white throne.
 Count this for a sure word worthy of consideration: it’s not a factor which creed, delusion or heresy you embrace. Everyone will stand before the judgment seat of Christ to be qualified to heaven or consigned to the lake of fire and brimstone.
The appearing of Christ will be either the climax of joy or the culmination of judgment, His judgment seat will be either the throne of grace or the tribunal of wrath and His double-edged sword will be either the triumph of mercy or requital for the wages of sin, all depending on which side you will be standing.
Let’s establish from the cases below just how nigh the time is.
God’s Signature on Prophecy
The inerrancy of God’s Word is the basis of my conviction that Lord Jesus is coming soon.
While doubt and complacency are rife among Christians and infidels alike in regard to the Second Coming, the divine authorship of the Bible, which embodies the wonderful apocalyptic truth, is one reason why I am emboldened to testify this promise as a statement of fact.
The Bible points to God as its Author and denotes that men are not more than secretaries. Apostle Peter bears witness to God as the inspiration behind the breadth and entirety of the Bible when he says: “Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come upon you. Searching what, or what manner of time the Spirit of Christ did signify, when it testified beforehand the sufferings of Christ and the glory that should follow,”(1 Peter 1:10,11.)
Apostle Paul concurs: “All scripture is given by the inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works,” (2 Timothy 3:16.)
Come to think of it, no book has been written over a period of 1 500 years by different authors from varied geographies and ethnicities, and, nevertheless, maintained the test of consistency. Except the Bible, that is.
No joint seminar was held by the contributors to guarantee consistency but secretaries of 66 books converge from different settings in time and place to discuss the destiny of man in light of the mission of Christ with one voice.
The same unction moved them to document a God-breathed compendium of “precept upon precept; line upon line; here a little, and there a little,” (Isaiah 28:10) each note, as in symphony, complementing the other into a perfect whole. “For the prophecy came not in ancient time by the will of man: but holy men of God spake as they were moved by the Holy Ghost,” (2 Peter 1:21).
Shady institutions, at various stages of history, have tried to make the Bible extinct, inaccessible, irrelevant or secondary to human doctrine, with instances including the murder of William Tyndale and John Hus, but such is the eternity and infinitude of the Book that it will outlast human civilization. “For all flesh is as grass, and all the glory of man as the flower of grass. The grass withers and the flower thereof falleth away: But the Word of the Lord endureth forever. And this is the word which by the gospel is preached unto you,” (1 Peter 1:24, 25.)
After delivering the Olivet Prophecy, Christ enters a stamp of authenticity on the Bible’s end-time predictions: “Heaven and earth shall pass away: but my words shall not pass away,” (Mark 13:31). In John 6:63, the Lord Jesus reinforces the transcental supremacy of God’s Word:” It is the Spirit that quickeneth; the flesh profiteth nothing: the Words that I speak to you, they are spirit and they are life.”
I believe that Jesus is coming soon because the Source of that prediction is not a carnal record but the Holy Bible. God whose nature is averse to falsehood promised it. It is Christ who has declared: “Behold, I come quickly: Blessed is he that keepeth the sayings of the prophecy of this book,” (Revelation 22:7.)
What is man that we should shun the confirmed Word of God in favour of human incredulity?
Spare a reflection here.
Timeline of Christ’s Ministry
The dynamic body of achievements accomplished in Christ’s redeeming work were prefigured and recorded beforehand. The fulfillment of those feats centuries after vindicates God’s faithfulness to His promises. Every prediction came to pass in due course while others are still for the appointed time, chiefly the Second Coming of Jesus. He is the Author and the Finisher and will complete the work of salvation as He begun.
Unto the church was entrusted the blessed assurance: “Which said also, Ye men of Galilee, why stand ye gazing into heaven? This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven,” (Acts 1:11).
Christ, as noted in the foregoing, is the prime and consistent theme of the Holy Writ: “Search the scriptures; for in them you think you have eternal life: and they are they which testify of me,” (John 5:39).
In one place He censures His students for their deficient grasp of Bible prophecy: “Ought not Christ to have suffered these things and to enter into His glory? And beginning at Moses and all the prophecy, he expounded unto them in all the Scriptures the things concerning Himself,” (Luke 24:26, 27).
In this regard, we can look at prophecy in two parts. The part fulfilled in the life, death, resurrection, ascension and current ministry of Christ and the part to be fulfilled by His Second Coming for the establishment of God’s eternal kingdom on earth.
That the first part has already been fulfilled attests, in hindsight, to the accuracy of Bible prophecy and God’s faithfulness in performing His promises. Apostle Paul epitomises the former section when He sums: “And, without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto Gentiles, believed on in the world and received up into glory,” (1 Timothy 3:16).
All this had been prefigured at least a 1000 years before it came to pass, yet today every last aspect is a matter of unimpeachable historical reality.
Paul underscores “without controversy” because up to this day even the worst detractors of our most holy faith cannot deny that Jesus Christ is a historical character and no forensic expert can locate Him in a memorial tomb.
That’s how Christianity is incomparable with other religions no matter how much pluralists and ecumenists would want to whimper against that. Haters can growl or squeal for all I care but Jesus alone is the way to go. There is no other is a credible channel to salvation.
Whereas every other contemporary religion was framed into existence from a dead man’s library, Christianity proceeds from the mouth of a living, prevailing and enthroned Messiah.
Halleluiah!
The poet behind the viral Why I Hate Religion but Love Jesus notes that while religion is man searching for God, Christianity is God searching for man. Nothing counts against that.
Go to Medina in Saudi Arabia today. They will show you Muhammad’s grave. Lenin who issued profane edicts against Christianity and set the stage for the Iron Curtain is dead and lies cold in the Muscovite Red Square.
Pillar figures behind all contrary doctrines were overcome by sin and death and cannot save their devotees from a similar fate. Most likely the best they can do is rub shoulders with their deceived adherents in the pit of hell.
Mark this for a memorial: Confucius, Darwin, Marx, Muhammad and all their fellow imposters can never be in the same league with Christ because very soon they too will be standing before His judgment seat to give Him an account of their lives and to receive from Him a binding verdict.
Jesus is the final arbiter!
The Bible embodies the flagship revelation of God’s truth in the life of Christ. He is the Word personified (John 1:1-14) because He came according to the “volume of the book” where it is written of Him to do the will of the Father (Psalm 40:7,8). God set His divinity up for test by outlining events that were centuries to come beforehand, chief of which was Christ’s ministry.
Before Jesus of Nazareth “went about doing good, and healing all that were oppressed of the devil” (Acts 10:38), He had declared beforehand through the prophet Isaiah that: “the Lord hath anointed Me to preach good tidings…and the opening of the prison to them that are bound,” (Isaiah 61:1).
That is because God affirms Himself to be God by “declaring the end from the beginning, and from the ancient times the things that are not yet done, saying, My counsel shall stand and I will do all My pleasure…yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it,” (Isaiah 46:10, 11).
Major highlights of Christ’s redeeming work have been fulfilled as foretold, thereby confirming the inerrancy and infallibility of God and His Word. The Lord will do nothing unless He reveals His secret counsel to His servants the prophets, and when His testimony is bound among His disciples He watches over His Word to perform it and it does not return to Him in void but accomplishes that which He purposes,” (Amos 3:7; Isaiah 8:16;44:26;55:11).
The hourglass is revolving at a dizzy pace.
Bible prophecy concerning Christ has been fulfilled in notable measure. The same God who has spoken is active to establish His Word up until the climax and essence of all this, which is to bring the work of redemption to consummation. He is not one to backtrack for He cannot disown Himself.
I believe that “now it is high time to awake out of sleep because our salvation is nearer than when we first believed,” (Romans 13:11).
Startling Predictions on World Affairs
Thus far I have these convictions pertaining to the imminent return of Christ on the basis of the Bible’s internal evidence. It is nevertheless true that the veracity of the promise can be established in light of external evidence, that is, documented events which ratify Bible prophecy.
Some of the startling predictions on the course of universal power games were by Daniel. The second and seventh chapters of his book prefigure four successive world-ruling empires whose tenure will ultimately lead to the supplanting of human civilization, the coronation of Christ and the establishment of God’s kingdom on the earth.
The global powerhouses of Babylon (incepted by Nebuchadnezzar), the Medo-Persian empire (Darius), the Greco-Macedonian empire (Alexander the Great) and Rome (Caesar) commenced with the precision and attributes foretold by Daniel.
Consider another pertinent prophecy that has been fulfilled with unmistakable accuracy more than a thousand years after its recording. In the vision pertaining to the fourth and longest spanning empire Daniel was shown a little horn surfacing on the ten-horned beast “before whom there were three of the first horns plucked up by the roots,” (Daniel 7:8).
The interpretation to the mystery as given by the angel was that: “And the ten horns out of this kingdom are ten kings that shall arise, and another shall arise after them; and he shall be different from the first, and he shall subdue three kings” (Daniel 7:24).
The Roman Empire supplanted the Greco-Macedonian Empire and outsoared its predecessors as the most blood-spilling and far-flung empire. It was a joint kingdom consisting ten key states, with Romans at the apex and others, including the Franks (modern-day French), and Anglo-Saxons (English).
The Imperial Restoration which facilitated the marriage of religion and politics was preceded by the wiping out of three of the pre-existing nations, the Heruli, the Vandals and the Ostrogoths by Pope Justinian. To date there remains no trace of these nations who exited history as victims of complete genocide.
This serves a classic example of how the Word of God holds true even after centuries. We are not to renege into doubt because though Bible prophecy tarries it definitely comes to pass at the appointed time.
In the ensuing controversy the prophet is shown the conquest of false religion, conflict among nations, and persecution of the saints. This too has been fulfilled for the most part and hallmark of persecution was the Papal Inquisition where more than 30 million people, chiefly Christians, suffered gruesome murders for refusing to submit to papist doctrine.
Then there will be the ultimate showdown in which Jesus Christ will destroy all forces of wickedness and establish His everlasting kingdom on the earth.
“I saw in the night visions, and behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought Him near before Him. And there was given Him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed,” (Daniel 7:14).
Notice that Daniel depicts the scene of the Second Coming with striking detail notwithstanding the fact that he was writing even more than 500 years before Jesus’ advent, proving that the glorious experience was ordained by God not made up by early Christians as detractors of the Gospel erroneously allege.
A Perishing World; A Coming Redeemer!
The world has run out of solutions and the coming of Jesus alone can guarantee a credible reason for optimism. Many, even in the church, are still enfolded in worldliness and materialism to see the real picture. But human civilization is certainly gravitating into an unmitigated abyss.
 Evangelist Billy Graham highlighted a fistful of trouble spots in a 1944 crusade and what he said carries even more urgency today than it did back then:
 “The scientific world is crying out, ‘Help us!’ Life magazine said not long ago that there is a crisis in science. The faster the universe expands, the greater are the areas of ignorance it seems to open. Science has created Frankenstein monsters and doubts its moral ability to control them. We have hydrogen bombs that are ready to be unleashed upon the world.
“How long it will only be in the talking phase we do not know, but we do know that our scientists and military leaders are warning that we could be in a nuclear war at any time that could wipe out 60 million Americans in the first few hours.
“The political world is crying for help. Communism and democracy, the East and the West, are at each other’s throats with two diametrically opposed political ideologies. And the whole political world is saying, ‘Help us.’”
Decades have since passed but the problems have only regrouped and updated to further the dismay of clueless leaders and masses.
The world is on the brink of a cataclysmic tragedy without a credible solution in sight.
Reflect on this rundown of these topical conditions in the context of end-time Bible prophecy: an undercover resource war among the depleted superpowers, America’s shocking fiscal cliff and the ripple implications it threatens on the dollarized global market, revolutionary power dynamics being spurred by the Eurozone crisis,  fresh upsurge of Anti-Semitism and Iran’s utilization of the Arab Spring to corner Israel, recurrent natural disasters, an onslaught of disease epidemics, counterfeit religion and perverted versions of Christianity, moral decadence, terrorism, institutionalized anarchy, the proliferation of satan’s agencies though secular hip-hop, freemasonry in high places and several other signs.
Consider the degeneration of humanity into base features which were summed up by the 2 Timothy 3:1-5, 13 around than 2 000 years ago: “…the final age of this world is to be a time of troubles. Men will love nothing but money and self; they will be arrogant, boastful, and abusive; with no respect for parents, no gratitude, no piety, no natural affection; they will be implacable in their hatreds, scandal mongers, intemperate and fierce, strangers to all goodness, traitors, adventurers, swollen with self importance. They will be men who put pleasure in the place of God, men who preserve the outward form of religion, but are a standing denial of its reality…wicked men and charlatans will make progress from bad to worse, deceiving and deceived.”
What an incriminating account of the present generation!
Consider where all this is leading. We are living in an age where many have the audacity to glorify wickedness in the language of freedom. Do we really think that the same God who destroyed Sodom has changed His mind about immorality and can finally condone gay marriages like flawed judiciaries, media outlets, parliaments and churches?
All is not with the world. God will surely visit destruction on this generation.
Monitors of international affairs and scientists concur that the greatest question of the moment is human survival. The Bulletin of Atomic Scientists, a joint venture of Nobel laureates, has confirmed that the nuclear weapons in arsenals across the world will erase every form of life from this planet once a war of universal proportions is triggered.
The International Atomic Energy Agency is jittery.                         
The geopolitical standoff between the East and the West is a debilitating prospect for the world as forecast in Daniel 8.
Climate change is a point of no return.
The Newsweek of 14 August 2012 screamed that the world is on fire: “It is ‘virtually certain,’ the U.N’s body studying climate change announced in a recent report that intense weather is the new normal; droughts will be longer and more severe, storms more devastating, fires larger, and floods higher.”
These are not conditions that can be tamed by the lapse of years. Rather they are soaring out of control and soliciting clear-cut admissions of defeat from our principal institutions.
The time just ahead summons us to be at one with God so as to be spared the impending calamities. Jesus notes that earlier signs are only the beginning of sorrows. Then He addresses an ebbed generation this way: “For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. And unless those days were shortened, no flesh would be saved; but for the elect’s sake those days will be shortened,” (Matthew 24:21, 22).         
Man’s ingenuity has urged earth to the brink of annihilation and the worst of times is imminent for the inhabitants of the world. It will take direct intervention for God to end conflict and this high point of history will be the glorious return of the Lord Jesus.
“Watch therefore and pray always that you may be accounted worthy to escape all things that will come to pass, and to stand before Son of Man,” (Luke 21:36.)
Provoking Laodicea
Ironically, the greater part of the contemporary church, along with the secular world, hangs by a wafer-thin margin over the pit hell, clueless of its debilitating spiritual condition and out of touch with the glorious prospects of heaven.
Indeed, the single greatest tragedy in the ensuing apocalyptic drama is that the church, which is God’s exclusive organisation in the world, is still far unprepared for the Second Coming of Jesus Christ and is unaware of the urgent need to be prepared.
This bleak state of affairs has been consolidated by the fact that the church is self-satisfied with its grossly deficient condition.
However, Jesus Christ has an unsettling appraisal of his church at the close of the age: “Nevertheless when the Son of man comes will He find faith?”
Equally challenging is the fact that Christ addresses his genuine followers in the last days as a relative minority: “Fear not, little flock for it is your father’s good pleasure to give you the kingdom,” (Luke 12:32).
The most unsparing indictment, though, is found in Revelation 3: 14-22 where Christ reproves His terminally ailing church.
It takes a jolting gong to awaken a complacent church and this is precisely what Christ does in a prophetic letter addressed to the Laodicean church age; the worldwide body of Christians in the last days. Because of the enormity and urgency of the message we will run through the whole reading:
“I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy from me gold tried in the fire that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint your eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore and repent. Behold, I stand at the door and knock, if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with Me.”
Can you even begin to fathom the magnitude of this reproof, leveled against a contented church?
W.E Elwell notes: “Laodicea was known for its fine products and medicines, but Christ counsels the church to purchase articles of true worth from him…Verse 19 contains hard words, perhaps, but such discipline is a blessing from God, coming as it does from His love…Verse 20 is a tragic picture – Christ must humbly seek entrance into the church He purchased with His own blood,” (Evangelical Commentary on the Bible).
Striking parallels!
Like the geographical Laodicea cited by Elwell, the spiritual Laodicea is laden with apparent markers of prosperity and fitness. But there is lack corresponding connection to the source.
When Gospel ministers direct pre-eminence to their personalities at the expense of pointing people to Christ, when the attention of the church revolves around men not Christ, the vessel not the Source, the healing shadow not the Light; when sin is sugar-coated and accommodated in the church in the name of keeping pace with the times, when pastors officiate gay marriages, when celibate priests visit their perverted propensities on young boys, when people seek breakthroughs before salvation, who needs an expert to the church that it is languishing in the intensive care unit. Only pride has blinded us to the gravity of our condition.
Yes, Christ is outside His church! At least, the greater part of it.
This is admittedly a huge claim but after the tenor of God’s Word there is no other way of looking at it.
Otherwise, how does one seek admission, “stand at the door and knock” where they are already entertained?
Christ is seeking admission into His blood-bought church because it has veered off-rail and needs to be ushered back to what counts. Congregants are obsessed with gathering the perks of Christianity but are worlds apart from Christ himself. Like one observer noted: Churchianity is fast substituting Christianity.
In Christ’s time, shady characters had the audacity of turning the temple into a bargain centre. Terrible as it sounds, the situation is even worse today.
The church has been transmuted into a business seminar, cocktail party, social gathering, lobby forum and burial society over the lapse of the recent years!
No Other Gospel!
The gates of heaven are sin-proof.
It takes the Jesus Christ the Lamb of God who takes away the sins of the world to open the door into the Holy of Holies for a heart-to-heart reunion with the Creator.
No one but the Sacrificial Lamb of God can unloose the seals into heaven’s portals of glory;
This is where the mainstream Christianity has missed it: replacing Christ with religious relics and effigies.
Multitudes have been conned into accepting counterfeit versions of Christianity by systems bent to manipulate the true gospel for their sectarian interests.
I am poised to tread into controversial ground here but I prefer to be a devotee of God’s not a mercenary of majority opinion.
Bible history shows God overlooking majority opinion hundred cases out of hundred because the Eternal God is neither subject to change nor is He governed by mankind’s nomadic dispositions. You can only assign the hollow-ringing theory of evolution to God at your own expense:
“If we believe not, yet He abideth faithful, He cannot disown Himself. Of these things put them in remembrance charging them before the Lord that they strive not about words to no profit,” (2 Timothy 2: 13, 14).
During Noah’s flood, the entirety of the antediluvian world was erased from the face of the earth, except for 8 people who obeyed God.
In Lot’s time, two whole cities were razed to the foundation except for 3 people who obeyed God.
Contemporary religion has sadly failed to learn from history and is on the brink of paying dearly for this indiscretion.
Winston S. Churchill remarked that all we ever learn from history is that we never learn from history. That’s the unfortunate case with today’s church. It follows, though, that those who fail to learn from the tragedies of history will learn by experiencing a tragic replay of that history.
Often, it will be too late to unwind the mess.
The Word of God, which is our only legitimate guide for divinely condoned life and worship, is clear and emphatic on the fact that Christ is the only way to God:
“For there is one God and one mediator between God and men, the man Christ Jesus,” (1 Timothy 2:5).
Yet over a billion professed Christians have resorted to go-betweens of their choices such as Mary, litanies of saints, angels, their dead relatives and their fellow congregants.
Nothing can be further from Christianity.
Christianity, as instituted by God not by errant human authorities, whatever their assumed ranks, is based on two facts: Man’s universal guilt and redemption through Jesus Christ alone.
To fail here is to fail everywhere because man’s only problem with God is sin and the only solution to sin is a Saviour.
Christ is that Saviour.
Not legacies, saints, ancestors, dignitaries, pilgrimages. Not even angels.
“All have sinned and fall short of the glory of God,” (Romans 3:23). God’s hand is not shortened that it cannot save, nor his ear dull that it cannot hear. There is one problem between God and man. That is sin.
Christ paid the penalty by hanging on the cross of Calvary. That is why there is no other name given in the entire world by which men can be saved except Jesus.
Christianity is all about Jesus every step of the way.
There is no salvation apart from Christ. No remission of sins without the blood of Jesus. No audience with God except through the Name of Jesus. No entrance to heaven outside Jesus who alone is the Way, the Truth and the Life.
Dictionary is the only place where breakthrough comes before salvation. In the heavenly scheme of things, only the converted and broken can have a real date with God. The rest is ecclesiastical mumbo-jumbo, empty sophism or charismatic witchcraft in the words of Evangelist Donnie Swaggart.
Jonathan Edwards, the great herald of the cross who graced 18th century America emphasises this truth: “If we seek ever so diligently, we shall never find out an easier way to heaven than that which Christ has revealed to us. We cannot find a broader way, but if we go to heaven, the way is so narrow that we must rub hard to get along and press forward. The kingdom of heaven must suffer violence; it must be taken by force, or else it never will be taken at all. If we don't go by the footsteps of the flock, we shall never find the place where Christ feeds, and where he makes his flock to rest at noon.”       
In the words of Christ Himself: “Verily, verily, I say unto you, I am the door of the sheep. All that ever came before Me are thieves and robbers but the sheep did not hear them. I am the door: by Me if any man enter in, he shall be saved and go in and out and find pasture. The thief comes only toThere are laudable efforts by some anointed ministers today to continue in the true Gospel. But the generic condition of the church today is deplorable.
In so far as we must not throw away the baby with the bathwater, we must also not seat the baby in stale water. The church, like the Galatians in Paul’s time, needs to be ushered to the unimpeachable standard:
“I marvel that ye are soon removed from Him that called you into the grace of Christ unto another gospel: which is not another; but there be some who trouble you, and would pervert the Gospel of Christ. But though we, or any angel from heaven, preach any other gospel unto you than that which we have preached let him be accursed,” (Galatians 1: 6-9).
This is plain reproof for those who assign lofty titles to themselves and presume the power to doctor the Word of God and make to conform to their personal taste thereby leading their adherents astray.
Peter notes that these are “unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction,” 2 Peter 3:16.                                                                                                                                
For this Cause
The principal sign of the church’s lukewarmth and unpreparedness for the imminent Second Coming of Christ is its lax attitude to the Great Commission of winning souls, building souls and sending them.
This is partly because many in the church still need to be saved themselves before they can be compelled to reach others.
However, there are many who have been handed the light only to conceal it with their personal commitments, pride, idleness and self-will.
Contemporary Christians have become malfunctioning devices in the hand of their Master, owing to terminal inactivivity as regards the preaching of the Gospel.
God foreordained and positioned the church to be His operating centre for the propagation of the Lordship of Jesus Christ and the imminence of his coming.
According Prophetess E.G White: “The church is God's appointed agency for the salvation of men. It was organized for service, and its mission is to carry the gospel to the world. From the beginning it has been God's plan that through His church shall be reflected to the world His fullness and His sufficiency. The members of the church, those whom He has called out of darkness into His marvelous light, are to show forth His glory. The church is the repository of the riches of the grace of Christ; and through the church will eventually be made manifest, even to "the principalities and powers in heavenly places," the final and full display of the love of God,” (Acts of the Apostles).
However, the church today is dormant to the charge and needs urgent awakening to step up to this mission.
Let’s have the biblical scheme of affairs duty:
“I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom, Preach the word,” (2 Timothy 4:1,2).
Pastor James White notes: “A more solemn charge cannot be found in the Book of God.”
Contemporary proponent of Christ’s imminent kingdom Ray Comfort says in Militant Evangelism:
We have been called to active service, but in the past we have been more concerned about the order of service, than our orders for service. We have been given battle orders from Headquarters to seek out those who are enemies of God in their minds through wicked works.
“We are to persuade and compel them to desert their futile and godless cause. They must defect before the Great Day of Battle, when the ultimate weapon of Eternal Justice will be unleashed against sinful mankind.
“On that Day there will be no neutral ground ... they will suffer the vengeance of eternal fire. Our message is ‘Surrender or be slain! Become a citizen of the Kingdom of Heaven or forever be banished from its gates by the King of Kings, into everlasting fire!’
“We have been sent as an emissary of peace to diplomatically plead with the ungodly to lay down their weapons, but in a world that hates its Creator, we are forced to precede the offer of peace with the threat of war. We must therefore mobilize as a mighty, militant, aggressive army, spearheading attacks, and through the power of prayer, ransack the barracks of Hell. We must penetrate the territories of the devil with the flag of righteousness.”
Our marching orders have been spelt with unequivocal clarity. Let’s lift the banner and run headlong into the heart of conflict where the real battle is righteousness leading to like and sin leading to death.
Kirk Cameron observes that friends don’t let friends go to hell. There is no better exhibit of our love to those in our spheres of contact than to acquaint them of God’s wonderful purpose for their lives which far exceeds the delusions of sin.
Examine Yourself!
That Jesus is on the way is unquestionable. The only question is whether you are prepared to meet Him. Are you qualified for heaven?
It is wonderful to have your name in your congregation’s register but your obligation exceeds that. Is your name written in the Book of Life?
Will you make heaven?
Are you going to be in that victorious number when the saints go marching in? Don’t bother about being optimistic or pessimistic. Be realistic! That’s where the buck drops with God. Truth is what matters for such a time as this not feeling or conviction.
Where will you spend eternity? Your diary is lined with events and bookings but have you considered your ultimate destination when all is said and done.
If you want to so sure, and have not personally experienced salvation, then the route is open just for you even in this last hour. Why not believe and confess Jesus as your Lord and Saviour today? The righteousness that leads to eternal life has absolutely no cost attached to it. It’s all paid for at the cross of Christ. All God needs from you today is the answer of a believing heart.  
“The word is near you, in your mouth and in your heart (that is the word of faith which we preach): That if you confess with your mouth the Lord Jesus and believe in your heart that God raised from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation,” (Romans 10:8-10).
If you were already born again but found yourself backsliding you need not to wait for tomorrow before you repent; God has no part in a sinful life. You need to stop living in sin and continue in the love of God. Remember: “He who covers his sins will not prosper but he who confesses and forsakes them will find mercy.”
Although God has overlooked the times of ignorance, He now commands us to repent because judgement is imminent. I have heeded His call. Will you? Do not frustrate the grace He has extended to you because today might be your best opportunity to turn your life around. Felix promised Paul: “I will hear you again on this matter” but he was held by worldly affairs and never had another chance. There is no better time than now to find peace with God.
Before you know it, the scene captured here might be your next moment: “And I saw the dead small and great, standing before God, and books were opened. And another book was opened which is the Book of Life. And the dead were judged according to their works, by the things that were written in the books…And anyone not found in the Book of Life was thrown into the lake of fire,” (Revelation 20:12, 15).
All signs lead to eternity.
All roads lead to the Last Judgement.
The fire of regeneration is about to fall and usher the world to ultimate destiny.
But before it does, and soon it will, you would rather take not where you stand. Everything depends on it.
Pastor E.A Adeboye, that anointed revivalist for our time has this to say in a great message entitled Let the Fire Fall:
“When the fire falls, what it does depends on whom it falls. When the fire falls it either turns what it fell upon to fire or turn it to ashes. You put a piece of wood in fire; the good part of the wood, will also become fire, the bad part of the wood will become ashes. When the fire of God falls, if you are not a child of God, if you are not on the side of God, if you are leaving a life of sin, it is a dangerous thing to ask the fire of God to fall. Because if it falls on you and you are not one of his children, it will only destroy you.
“Let God arise and his enemies be scattered and Jesus Christ says those who are not for me are against me, if you are not born again, if all your sins have not been washed away by the blood of the Lamb and you say let the fire fall, how are you going to handle it?”
The decision is solely yours; be wise and settle for life.
You have nothing to lose and a glorious destiny to secure by inviting Christ into your life by faith today.
Even so, come LORD JESUS!