
An upsurge
of evangelically-themed movies is challenging the near-monopoly of secular
agenda in the film industry.
More
Christian producers are emerging to take back the power of the air, using
trending digital tools and television to “tell the vision.”
Creative
concepts are being set to the template of pushing the gospel on the back of
quality entertainment.
“Many
years ago, if we wanted to send a missionary overseas, the only option
available was to put him and his family aboard a ship, and it would take weeks
for them to arrive at their destination,” documovie evangelist Ray Comfort
explains.
“It
wasn’t uncommon for family members to die of malaria or other tropical
diseases. Taking the gospel to the world came with great hardship and much
sacrifice.
“While hardship
and sacrifice are still necessary for the sake of the gospel, nowadays we can
also click the ‘send’ button to reach people all around the world,” says
Comfort.
Comfort’s
pro-life documentary “180” has amassed 4.3 million views on YouTube, with rave
testimonials from people who changed their views on abortion after watching the
film.
The
development is a leap in the right direction considering that the Great
Commission will not make much headway should Christians stick to rowing boats,
setting up tents and writing epistles to preach the gospel in the web-captive
21st century.
There is
need to exploit every possible medium for the furtherance of the message and
film, complemented by tag and share buttons on social networks go a long way to
this end.
While
Christian themes have recurred in secular movies, the impact is negligible
because the films are often flawed by inconsistency with the Bible and lewd
scenes.
The
gospel value in such movies is like “a needle in a haystack—you look for it all
day, and when you find it you realize it wasn’t worth the trouble” as
Shakespeare says.
To right
this wrong, wholly Christian film-makers’ guilds have are emerging to package
the wholesome message for the largest audience possible.
Others,
as in the case of Kirk Cameron, were Hollywood heartthrobs who crossed the
floor to use their acting talents for Christ. Cameron has since appeared in
successful Christian films such as the “Left Behind” series, “Fireproof,”
“Monumental” and “Unstoppable.”
One area
of interest in the sprawling industry is creationism. High concept movies and
documentaries are being produced to counter atheists and evolutionists who have
the controlling stake in art's global public square.
Since the
Vatican retracted from its condemnation of Renaissance astronomer and physicist
Galileo for proving that the earth moves around the sun, there has been a
wide-scale concession that the Bible and science are complementary rather than
contradictory.
More
avenues of inquiry have been opened up, chief of which have been dedicated to
the position the science affirms instead of refuting creation. And now more
movies are being dispatched as companions in the search for the truth.
I find
the films remarkable not least because they refute the erroneous but popular
impression that to be a Christian one has to demobilise the mind and play the
jumping-jack to the pull of irrational claims.
This week
we take a look at "The Genesis Code.” Ray Comfort’s “Evolution vs. God:
Shaking the Foundations of Faith” and Lee Strobel’s “The Case for a Creator: A
Journalist Investigates Scientific Evidence That Points toward God” are also
interesting reference points.
Despite
being entirely produced by Christians all three movies refuse Christian
arguments the benefit of doubt and places the faith on the faith of arguments.
As you
have probably guessed, Christianity rises from the arguments unscathed,
predictably so because it Christ-like like to destroy a temple and build it in
three days – stronger and unassailable.
“The
Genesis Code” is as much of a riveting love story as it is an affirmation of
the Christian fundamentals of creation and prayer.
A college
journalist, Kerry Wells (Kelsey Sanders), is assigned to do a story on a new
hockey sensation, Blake Truman (Logan Bartholomew). The story develops into a
relationship, badly fitted because Kerry is a pastor’s daughter and committed
Christian while Blake is sceptic.
Behind
his popular college image, Blake is privately suffering as his mother is on
life support. He rejects Kerry’s suggestion that prayer will get things right,
absolutely convinced that science disproves the Bible especially the creation
narrative in Genesis.
Ultimately
Kerry with the help of her nerdish brother and his classmates invite Blake and
other students and lecturers to a ground-breaking presentation called “The
Genesis Code” where they prove that the Big Bang actually feeds into “the world
according to Moses.”
The movie
also deals with the discrimination or rather underestimation, serious
Christians face at colleges and universities. Kerry is warned away from her
faith by her academic supervisor but her own inquiry affirms rather than shake
her conviction in the existence of God.
To nail
the evidence, Blake’s simple but honest and urgent prayer for his mother after
his conversion is answered and she “returns to the land of the living.”
“Science
and faith should not be enemies. Christians should remember that science is
merely the discipline of coming to a better understanding of the world God
created,” “Genesis Code director Dr. Jerry Zandstra said in the run-up to the
screening of the film.
“Scientists
should remember that people of faith have much to add to the conversation about
the origins, purpose, and ultimate end of the universe and life on this planet.
“It is
time to put aside this false argument and encourage both sides to seek mutual
understanding and appreciation in the context of some healthy modesty,”
Zandstra said.
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